Steven Hovater

Tag: Worship

  • What Is a Sermon?

    “Sermon” is a common enough word, and it’s used in lots of different ways. We gain something by examining the word a little more clearly though.

    In my view, a sermon is a moment that occurs when a person leads a worshipping congregation in listening to the word of God. That definition excludes some things that we commonly call sermons, but puts a little more shape on the essence of the practice.

    First, note that what I’m calling the sermon refers to the moment itself; the moment in which the congregation receives the word of God. There is a distinction between the moment itself and a couple of things which we might commonly call a sermon, such as the manuscript that is used to prepare for the moment, or perhaps an audio recording of the moment. Those things are artifacts of the moment, but they are not the thing itself.

    The thing itself is the moment when the word is preached and received by a worshipping, gathered church. That context is the second critical feature, and it is at the heart of the difference between a sermon and an essay, or even a speech. A sermon is a moment shared by a group of believers who are worshipping—they’re engaging in the practice of submitting themselves to God. They are particularly primed to receive the word because of their worship posture, and the presence of the spirit in the congregation.

    This “moment” based description of the sermon’s essence also holds another way that sermon differs from other speech acts: because it is in the context of worship, it is given in a space in which all present—speaker and hearers—are subjecting themselves to God. The preacher is just as subject to the word proclaimed in the sermon as the hearers. The word is for the whole gathered church, including the preacher! Indeed, the same spirit which moves the preacher to preach is also moving the church to receive the word! As a part of the congregation, the preacher does not stand apart, delivering a word as an outsider. Rather, it is as a part of the body that the preacher speaks, and necessarily the preacher must receive the sermon along with the rest of the congregation.

    I know it’s quibbling, but If someone sends me a document, and says “Hey, read this sermon.”, in my own head I think it’s important to expand the shorthand a bit, because I don’t think that technically, I can read the sermon either before or after it’s moment. I can read the manuscript of the sermon, and I think maybe very usefully. But it’s not the same as the thing that happens when the church gathers together, and listens for a word from God.

  • James K.A. Smith on Discipleship, Love, and Worship

    “Being a disciple of Jesus is not primarily a matter of getting the right ideas and doctrines and beliefs into your head in order to guarantee proper behavior; rather, it’s a matter of being the kind of person who loves rightly–who loves God and neighbor and is oriented to the world by the primacy of that love. We are made to be such people by our immersion in the material practices of Christian worship–through affective impact, over time, of sights and smell in water and wine.”
    ― James K.A. Smith, Desiring the Kingdom: Worship, Worldview, and Cultural Formation

    We could hardly have a better modern guide to Augustinian spirituality than James K.A. Smith. His entire project orbits the thought and heart of the ancient Bishop of Hippo, and I think he’s talking about St. Augustine even when he’s not talking about St. Augustine.

    One of the things I think he does that is urgently needed in some circles of thought that I swim in is to connect Discipleship with Worship.

    Some thinkers, being rightly compelled to help the church reinvigorate intentional discipleship practices, wrongly dissociate dissociate what happens in worship from discipleship. Smith helps illuminate the formative power of worship—particularly in a world where alternative worship practices relentlessly sculpt us to be people whose capacity to love well and rightly is degraded and corrupted.

    Setting up a dichotomy between “worship churches” and “discipleship churches” takes what must be a “both/and” situation and makes it not just “either/or” but “neither”.

    There is not worship without discipleship. Nor is their discipleship without worship. Both are about love. Loving God and others well is the point of both discipleship and worship.

    Or to put it in Augustinian terms, both worship and discipleship are about a rightly ordered life of love.