Category: 2016 Blog Tour

Editor’s Note: I struggle with simplicity, and love the way Scott frames this conversation. This is one of the posts from the 2016 Blog Tour. You can check that category for the other offerings here.Simplicity is a popular topic in some circles nowadays. We live in a culture driven by consumerism and materialism. We are swimming in a sea of accumulation, and it has not led us to be happier or more satisfied with life. We are beginning to see a pendulum shift with the rise of minimalism. Since we have discovered obtaining things is not the key to a meaningful life, some people are ready to try simplicity.Simplicity sounds like a viable alternative to the cluttered and busy life many of us know too well. The turn towards minimalism is a welcome trend in our culture since it is more in line with the teachings of Jesus. However, the biblical teaching on simplicity is not just about what one owns or where one lives. Simplicity must begin from within. Jesus says, “For where your treasure is, there your heart will be also.” (Matt. 6:21) Our desires begin in the heart. If a person is going to simplify their life, then they must desire less. The way to do this is to focus on the heart.One of the most well-known passages concerning simplicity is Matthew 6:25-34. This section is marked by the word “anxious” found in verses 25 and 34. In verse 25 Jesus commands, “do not be anxious about your life” and in verse 34 he commands, “do not be anxious about tomorrow.” This entire passage is about trusting in God to provide. God feeds the birds. He clothes the lilies. If he does these things, then he will certainly make sure his followers are clothed and fed as well. The argument continues to build until in verses 32-33 Jesus contrasts the way the world lives with how Christians are supposed to live. People who live by a worldly standard seek after worldly things. They seek after money, possessions, and power. Followers of Jesus are expected to desire the kingdom of God rather than material possessions and wealth. Christians are called to live a simple life with God at the center. In addition about money, how can I get a loan if I’m unemployed? Learn more at http://www.pickaloan.co.ukIn Matthew 6 Jesus talks about food and clothing. He speaks to his followers about simplifying their outward life, but we must remember this all began with a statement about what the heart desires (Matt. 6:21). You cannot change what you are doing on the outside without first changing what is going on inside of you. This is made evident in Philippians 4:6-7:

“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Paul uses the language of Jesus. He gives a similar command to the ones Jesus gave in Matthew 6:25, 34. The difference here is that Paul is speaking of inward things rather than outward things. He is instructing Christians regarding an inward peace that God provides those who are following the path of Jesus. When a follower of God commits to not being anxious or being overwhelmed with worry and instead turns to God in prayer and thankfulness, then they are filled with “the peace of God, which surpasses all understanding.”The right desires, inner peace, not being anxious, and prayer are all inward things that lead us to a life of simplicity. Our outward life is directly tied to our inward life. A life of simplicity is not just about owning less stuff. It is about desiring the right things and trusting in a God who will not disappoint.

Scott Elliott is a graduate of Oklahoma State University and Austin Graduate School of Theology. He lives in La Grange, TX and is the minister for the La Grange Church of Christ. He is married and has two sons. He enjoys writing about the Christian faith and posting the occasional film review. His articles and reviews have appeared in RELEVANT magazine, Englewood Review of Books, and other publications. He also blogs regularly at https://start2finish.org/category/resurrected-living/

Editor’s Note: I got to meet Ryan Lassiter at the wedding of another Ryan whom we both love dearly, and am glad to count him as a friend from afar. I’m grateful for his contribution to the Blog Tour! -shAs I observe the Christian world around me (or maybe the entire world around me for that matter), it seems that extremes win the day. I grew up like many Christians have over the past 30 or more years in a faith tradition that was steeped in legalism. God was seen as this angry God who really did not much like his people, but he could be “bought off” with good deeds. As a reaction to that, we lean over into a world of “justification by faith” to talk about the gospel in such a way that it seems like simply an endeavor of the mind. Believe this, think that, say these words, be immersed in water, and you are “good”. The goal is simply to think certain things and confess certain things with your mouth, and then go to heaven when you die. For some reason, we never settle in the middle of these extremes with the biblical view that you are loved by God simply because, and that you are saved by faith alone. Therefore, live out your salvation and embark upon a journey of following Christ. We love the extremes it seems.There has been a lot of scholarship over the past 30 years that has led us to believe that Paul wasn’t plagued with guilt when he wrote Romans, like say Martin Luther was when he read it. It seems that Paul’s goal was not simply to help get people to heaven when they die (though that is important), but it was to get heaven inside of Christ followers. The gospel was not simply something to be believed, or a formula for salvation from hell at death, but it was a good news event that should dramatically alter the life of those who believe it and follow after this Crucified Christ. To follow Christ is to orient one’s life toward Christ and begin a journey of being formed into His image. It is why Paul would say things about us being transformed from one degree of glory to another (2 Corinthians 3:18).So I don’t know if you are like me, but I find myself often frustrated. I want to be more patient, loving, kind, gentle, generous, and self-controlled. I want to react differently, or perhaps be less reactionary at times. I wish I was less impatient, less rash, less compulsive, less…well, you name it. It is a bit like my golf game.I love golf. I don’t think my swing and my game are that bad. In my head, I know how to play the game really well and I can see myself playing well. However, I continually am amazed and frustrated when I go play and I’m not much better than the last time I played. Yet I never think that part of the problem is I don’t practice. And so it is with my faith. I wish I saw more of the fruit of the Spirit pouring forth in my life, but I do nothing toward that goal.As Paul is concluding his theological masterpiece, he says, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” – Romans 12:2 (emphasis mine). Paul seems to believe we can be different, and that we can be transformed from the inside out by the renewing of our minds. The gospel can and ought to transform us now, not just at the end. The deal is though, it isn’t a magic formula that you believe and confess and all of the sudden your life is dramatically changed. Sure there are these monumental moments in our faith, but more and more I think it is about the daily process of pursuing Christ. And it is into this thinking that I believe the spiritual disciplines call out to us. The spiritual disciplines are no magic formula, but they can position us for the Spirit to do its work.I love the teaching of people like Dallas Willard and Richard Foster. They have a holistic and full view of salvation that it isn’t simply a one time conversion moment, but it is a journey or a process of transformation. Both of these guys also believe that the spiritual disciplines are the “practice” so to speak of the faith. If we want to see transformation in our lives, if we want to be less compulsive and reactionary and more patient and kind, perhaps we ought to do things that position us for the Spirit to make these changes in our lives. Maybe we incorporate into our daily lives what St. Benedict called a “rule of life”, or “rhythm of life” that practices the spiritual disciplines of prayer, fasting, solitude, silence, hospitality, submission to others, etc. If the goal isn’t simply to get to heaven one day, but to get heaven inside of us, to become people who begin to look and act more like Christ, then maybe these spiritual disciplines are a very practical tool for this inside out transformation, or what Paul calls the “renewing of your mind”.The western story of Christianity has been hijacked into one that sounds like Jesus came into the world so we could get out of it. The problem is, that is not a very biblical picture of faith. Rather, what if we let go of that story and began seeing that Christ came into this world to get His image inside of it, or inside of us. No we don’t want to conform to the ways of this world, but neither do we want to hide from it. Rather, let us be transformed from the inside out by the renewing of our minds, and through this bear His image to a lost and broken world.I can guarantee you that practicing the spiritual disciplines will position you for this transformation because I have seen it in my own life. The deal is though, no one can teach you into this change. Rather, you will have to try it. We can talk about the disciplines, but if you really want to see how it might could work in your life, then do it. Slow down, carve out space in your life, and lean into these disciplines. And don’t be surprised if you notice yourself reacting a bit differently, perhaps a bit more like Jesus would react. The Holy Spirit wants to transform you into the image of Christ, but this can only be done from the inside out. Ryan Lassiter is the preaching minister at the Hunter Hills Church of Christ in Prattville AL. Prior to that he served as a minster at the Golf Course Road Church of Christ in Midland TX, and he and his wife Sarah have also spent time as missionaries. Ryan graduated with his masters in Missional Leadership from Rochester College and his passion is helping people join God in his mission of redemption and restoration. He blogs at www.ryanlassiter.com.

This is the second installment in the 2016 Blog Tour that I’m participating in. I love Tim’s contribution here, especially that incredible quote from Gregory about Basil below. Enjoy! -shI’ve come to love the story of Basil the Great. He was bishop of Caesarea in the late 4th century. Basil earned his fame as a staunch defender of the Nicene creed, what most of us know as the traditional teaching about the relationship between the Father, the Son, and the Holy Spirit. He worked tirelessly to oppose the teachings of those who saw Jesus as a created being. One of these opponents was the Roman emperor Valens, who banished Basil from the Roman empire on several occasions (though Basil paid no mind to the decrees).Important though such work was, Basil’s greatest legacy was the Basiliad, the huge hospital/orphanage/hospice/poor house that was built outside of Caesarea. When Emperor Valens came to Caesarea to confront Basil face to face, he was so impressed by Basil’s work that he donated imperial land for expansions to the Basiliad.When Basil died, Gregory of Nazianzus declared, “His words were like thunder because his life was like lightning.”I love that imagery. I’d love to have it said of me. I’d love to have it said of the church. Words like thunder backed by a life like lightning; that’s what the church needs.Jesus said in the Sermon on the Mount:You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven. (Matthew 5:14–16)Far too often our churches are cloistered within four walls, living godly lives that are seen by no one. We become consumed by inward-focused ministries. With all of our energies directed at one another, cabin fever sets in, and the church fights and feuds over minor matters. As we distance ourselves from our communities, we come to fear and distrust the outside world. In the end, having no significant relationship with outsiders, we content ourselves with trying to convert our young people.That’s not how we were called to live! Peter told his readers:

“Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” (1 Peter 2:12)

Our lives are to be lived out in the open. Non-Christians should see our lives and respect them. This is true of us as individuals; it’s also true for the church as a whole.We’ve got to be the church inside out… insiders going out in order to help outsiders come in.Jesus has gifted his church with gifts and with leaders to equip her for works of service (Ephesians 4:7-13). One of the main tasks of Christian leaders is to help members find and use their gifts in service to others. Leaders should be aware of the needs of the community around as well as knowing how to help members discover their own giftedness. Elders and ministers need a mechanism for communicating those needs to the body, be it through social networks, phone trees, Bible classes, small groups, or announcements from the pulpit. They also need an awareness that no church can meet every need. It’s possible that some needs will only be prayed about for now, trusting that God will raise up people for those ministries at a future date.Leaders should be open to proposals for new ways of serving, for new ministries that better fit the current membership and contemporary needs. In the same way, some ministries should be allowed to fall dormant or cease to exist; there is no shame in moving on from a ministry that is no longer bearing fruit.Church members should be creatively looking for ways to use their gifts to serve the community around. Where giftedness meets need, that is the Christian’s calling. Sometimes those gifts fit within existing structures in the church; sometimes new ministries will be developed to minister to the community in more appropriate ways.It’s important that we encourage our members to experiment with new ministries. Leaders should be positive and affirming when faced with ministry proposals, especially “outside the walls” ministries. People need to know that they can try something, evaluate it honestly, and make necessary changes (including suspension of that ministry for a time). As churches step outside of themselves, they will find more unpredictability and a need for more flexibility.But step out we must. The church needs to be seen by the community, seen as a force for good. We will never be able to speak like thunder, until our lives shine like lightning. Others will never praise God because of us until they see deeds that are truly praiseworthy. I’ll close with a quote from my book Church Inside Out:As the old refrain says, they won’t care what we know until they know that we care. The world does not want to be preached at. Outsiders don’t want Christians standing inside church buildings pointing fingers out at the rest of the world. But when they see transformed lives reflected in a Christian body that serves its community, they’ll want to hear the message.Timothy Archer has coordinated the Spanish-speaking Ministries for Hope For Life / Herald of Truth Ministries since 2006. He has spent three decades working in Spanish ministry, including 15 years in Argentina. Tim preaches for the bilingual ministry at the University Church of Christ in Abilene, Texas, where he attends with his wife Carolina, and their two children, Daniel and Andrea. Tim has co-authored three books with Steve Ridgell: Letters From The Lamb, Hope For Life and More Hope For Life, as well as a history of the churches of Christ in Cuba that was co-written with Cuban preacher Tony Fernández. Tim’s latest book, Church Inside Out, helps churches motivate their members to be actively ministering to the community around them.